![]() Qualify as a miracle but also raising the potential epistemic Regular course of nature, raising the bar higher for something to Hume evidently means to denote something beyond mere changes in the Voltaire 1764/1901: 272) famouslyĭefined a miracle as “a violation of the laws of nature,”Īnd this definition has been the focus of lively discussion ever since. 1.2 Miracles as violations of the laws of natureĭavid Hume (Hume 1748/2000 cf. Happened only if there were a violation of the causal closure of the Nature (Larmer 1988: 9) and that a miracle is an event that would have Happened only given the intervention of an agent not wholly bound by This include the idea that a miracle is an event that would have “nature” is construed broadly enough to include ourselvesĪnd any other creatures substantially like ourselves. Miracle is an event that exceeds the productive power of nature (St. We might therefore try to tighten the definition by saying that a Precise conception of what is meant by the order or course of nature. A river must flow, beforeĪs it stands, however, this definition leaves us wanting a more There must be an ordinary regular course of nature,īefore there can be any thing extraordinary. Thought necessary to the belief and use of miracles. ![]() Is, in fact, presupposed by the use of the term, as William AdamsĪn experienced uniformity in the course of nature hath been always Order or course of nature (Sherlock 1843: 57). 1.1 Miracles as events that exceed the productive power of natureĪ common approach is to define a miracle as an interruption of the Nature of that concept has been at least reasonably clarified. Inevitably raises questions regarding the concept of a miracle, andĪrguments regarding particular claims cannot be evaluated until the But inquiry into the credibility of specific miracle claims The credibility of certain claims in the Jewish and Christian The philosophical discussion of miracles has focused principally on
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